The Hypostatic Union of Natures - Father and Son Paradox?
Father and Son Paradox?
Let’s start with Jesus Christ.
The Son – Jesus Christ?
Christ is one person with one centre of consciousness, only one person at any one-time can have one centre of consciousness, otherwise the person is divided into more than one person!
The Trinitarian Hypostatic Union of natures?
According to Trinitarianism, the human and the divine natures (so-called) are unified into one nature in one person with one centre of consciousness!
“…assuming inferiority in nature because He is subordinate in function.”
Because in Christ there is but one person one centre of consciousness, as a person…if he is subordinate in one thing he is simultaneously subordinate in the other thing, as we are dealing with just one person with one centre of consciousness!
The Trinitarian Hypostatic Union of natures had to be invented by apostate Christians centuries after the death of all the apostles, this was another way these apostates could say that, whilst on earth Jesus was both God and Man, not a bible teaching! These apostates had to invent one lie, in order to explain away the lie before it, as councils argued and came up with a new view of Christ, they had to invent a lie to explain it away, but if it seemed to contradict something else, new theological terms had to be invented to explain such, hence the Trinitarian Hypostatic Union of natures?
Mark 13:32
"But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father."
“…nor the Son…”
…even with his Hypostatic Union of natures; what one nature knows, so too the other (supposedly) after all is not Jesus one person one centre of consciousness, what one nature experiences, the other simultaneously experiences, even not knowing the day or hour!
Interestingly, the angels are mentioned, but, not the Trinitarian “Holy Spirit” seems it wasn’t even worth a mention!
Since there is but one person, with one centre of consciousness, whatever one nature 100% experiences, the other nature will simultaneously 100% experience as well, as there is but one person with one centre of consciousness, therefore, if one “nature” is “inferior” then the other nature is also “inferior” at any time, when one nature is “subordinate” then so too the other, as there is only one person with one centre of consciousness
The Father?
Since the son supposedly has the same divine nature as the Father, both co-sharing such, the experience relating to the divine nature of the son, would of necessity be the same experience of the Father, as both co-share, partake, participate in the same divine nature, the divine nature being indivisible.
Father a single personality!
Like the son, who has a single personality with a single centre of consciousness, likewise, also the Father, who, like the son, and distinguished from him, has a single centre of consciousness!
The common denominator between Father and son, is that, they supposedly 100% share the same divine nature, so, if the son 100% knows and 100% does not know 100% simultaneously, (because, we are dealing with a single person with a single centre of consciousness) what must be said of the Father, as he supposedly co-shares that exact same 100% divine nature with the son, thus, if the son with his divine nature 100% does not know, what must be concluded about the divine nature of the Father, as it is one and the same nature, both are persons, both with have a separate personality and separate single, one only centre of consciousness?
Conclusion?
As noted above, Christ is one person with one centre of consciousness, only one person at any one-time can have one centre of consciousness, otherwise the person is divided into more than one person!
Now apply the same to the Father:
The Father is one person with one centre of consciousness, only one person at any one-time can have one centre of consciousness, otherwise the person is divided into more than one person!
If the son with his divine nature and one centre of consciousness does not 100% know, neither does the Father 100% know, because, they have one and the same divine nature and nature is what makes a person what they are and Trinitarians insist, that since the son has the exact same divine nature as that of the Father, the son must be as much God as the Father is God!
So, what we have here are two separate persons, Father and son and both are connected together by a common element and that common element is “divine nature”.
Again, how is it possible for the person called Jesus, not able to 100% experience the same experience for the human nature, as well as for the so-called 100% divine nature, remembering that there is but, one person with one single centre of consciousness?
How can a person 100% know and 100% not know simultaneously?
And what are we to make of the Father, a person...who shares the same exact divine nature of the son, also a person, whose divine nature 100% does not know?
What applies to the divine nature of the son must of necessity be also applied to the divine nature of the Father, as it is supposedly one and the same divine nature ,co-shared in!
This is the problem with the man made Hypostatic Union of natures in Christ, it has an impact on the Father!
But, the bible doesn't teach such an articulated 4th century Trinitarian theology, as a so-called "Hypostatic Union" of natures!
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